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History
of “Luján de Cuyo”
Luján
de Cuyo has a territory of 4,847 km2 and more than 110,000 inhabitants.
The Department is adjacent in the North with Godoy Cruz, Las Heras and
Maipú, in the East with Junín and Rivadavia, and in the
West with the Republic of Chile. Luján is composed of 14 Districts
: Luján de Cuyo, La Puntilla, Carrodilla, Mayor Drummond, Chacras
de Coria, Vistalba, Potrerillos, Industrial, Agrelo, Perdriel, Ugarteche,
El Carrizal, Las Compuertas and Cacheuta.
History
The “Huarpes,
dark-skinned men, thin and of great stature, as well as their beautiful
long-haired women, very agile and resistant, were peaceful indigenous
people who historically occupied the territory of Luján.
The Huarpes excelled in the ceramics art and craft and apparently used
to barter it for maize. They had a system of irrigation for their lands
devised by Incas engineers. Through this system, they modified the course
of the Mendoza River, dividing it into three channels.
When the Spaniards arrived in 1552, and 1561, they found this ingenious
system they later called “The Dike of Spaniards Occupation”
(“Dique de la Toma de los españoles”)
In the beginning of
the 18th century, Mendoza had significantly developed its trade relationships
with other Provinces. Wine, brandy and olives were taken to Buenos Aires
to be sold. In those years, the goods were transported by wooden carts,
covered with leather awnings and “quinchas” of “totora”
or straw.
It was at that time,
that Don Pedro Molina y Vasconcelos, on his way to Buenos Aires, became
seriously ill in the neighborhoods of the locality of Luján. He
promised to the Virgin of Luján, to bring an image of her and to
raise a chapel in her name if his health improved. He actually did recover,
and so he kept his promise.
The chapel
was built at a side of the main square where the building of the municipality
is nowadays located. Unfortunately, in 1861 an earthquake destroyed the
chapel.
The current church was built between 1909 and 1917.
“In
the sanctuary of Luján de Cuyo, lies “the founding”
image of the Virgin of Luján. It is done in a wood carving from
the early 18th century, decorated with a scapular using the Spanish colors.
In its inferior part, it has a sun carved, an Argentine emblem and the
shields of Uruguay and Paraguay. The dress and the mantle were made in
Sevilla, in 1914.”
The Department of
Luján de Cuyo was founded on the 11th of May 1855, with the name
“Villa de Luján”; under General Pedro Pascual Segura’s
government. Its Municipality was founded in 1872. The town of Luján
played an important role in the history of the Argentinean Independence:
It had, indeed, an essential participation in the organisation of the
Army of The Andes, led by the General San Martín.

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Church of Luján de Cuyo. Drawing in pencil of Borget, 1837. Marianetti,
2000
At
that time, the Villa of Luján counted 4700 inhabitants.
Today, its population ascends to more than 95.000 inhabitants.
In
October 1949, the Villa of Luján was formally declared
a “Town” and 1964 marked the Department’s
new denomination “Luján de Cuyo”.
The history of Luján is linked to a number of nation-wide
and even internationally recognized politicians, artists and
scientists which have greatly contributed to Mendoza’s
cultural life.
The
Spanish
Occupation
The
Spaniards arrived in an expedition at the valley of Huentota,
by order of the governor García Hurtado de Mendoza and
headed by Captain Pedro Del Castillo.
The expedition was composed by sixty Spaniards, one thousand
and five hundred auxiliary natives and a chaplain, Friar Humberto
Del Cave. As they arrived at the Valley of Huentota, they found
a precarious but effective system of artificial irrigation for
the lands. Thanks to this system they were able to cultivate
potatoes and maize, original products from America, and at that
time unknown in Europe. Captain de Castillo called the place
“ Mendoza - New valley of Rioja ” on March 2nd 1561,
to pay tribute to the Governor of Chile, Hurtado de Mendoza
and to de Castillo’s homeland.
The irrigation
system derived from a channel they used to call GOAZAP MAYU
or POTU DEL INCA. Further in time, the Spaniards called it “Main
Drain” (Acequia) or “River of the town”. The
town was located at the right side of the channel.
When
Hurtado de Mendoza was replaced in Chile by Captain Villagra,
the new governor organised a new expedition under the orders
of Captain Juan Jufré, who, attempting to eliminate what
had been done by Del Castillo, moved the town to the left side
of the river, at “two arquebus shoots ” south-Westwards
because he found the place more suitable. He re-baptized the
town with the name of “Resurrection - Province of Huarpes”.
Nevertheless, time and the customs took over and the name of
“Mendoza” eventually remained.
It is important to emphasize that the Spanish expedition and
the foundation of Mendoza had the particularitity to have been
requested by the indegenous people in Cuyo; they wanted the
Spaniards to bring knowledge about God, to populate and bring
more justice and reason.
The Head of the Indigenous was “Conecho Cacique”
who governed the regions of Uspallata and represented the other
chiefs, sent his son “Chacha” as Ambassador to Chile.
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Mendoza
at that time
Adapting to Mendoza wasn’t easy process for the Spanish
who used to live in Chile. Suffice to say that 4 years after
the foundation of Mendoza there were only 12 of them left. As
a consequence, the Governor of Chile took drastic measures,
such as to cut the funds to those "encomenderos" (those
men who were in charge of the land and had a certain number
of natives) who did not become residents. The measures rapidly
took effect and lead to an increase of the number of Spanish
inhabitants. In 1600 there were about 80 Spanish settlers.
The
good predisposition and peaceful moods of the indigenous made
it possible for the “encomenderos” to stay there.
But some Spaniards obliged the natives to go to Chile. These
measures reduced the native’s workforce and forced their
subsitution by slaves.
This
consolidation period was long and difficult. Since then, the
limitating factor for expansion was the lack of water supply
– for the inhabitants as well as for agricultural activities.
As time went by, this continued to be a public concern.
Fighting against the forces of nature was a daily challenge.
People were forced to rebuild what the alluviums frequently
destroyed. The water floods coming from the river or from the
mountains’ "dry rivers" stood for a scourge.
Nothing could improve their difficult living conditions but
the mere passage of time.
It is also relevant to underline that the Spaniards were looking
for gold or silver but were not interested in cultivating the
lands. The only reason why the Spaniards kept on living there
was basically because of the absence of financial support from
Chile.
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