History
of “Luján de Cuyo”

Luján de Cuyo has a territory of 4,847 km2 and more than 110,000 inhabitants. The Department is adjacent in the North with Godoy Cruz, Las Heras and Maipú, in the East with Junín and Rivadavia, and in the West with the Republic of Chile. Luján is composed of 14 Districts : Luján de Cuyo, La Puntilla, Carrodilla, Mayor Drummond, Chacras de Coria, Vistalba, Potrerillos, Industrial, Agrelo, Perdriel, Ugarteche, El Carrizal, Las Compuertas and Cacheuta.

History

The “Huarpes, dark-skinned men, thin and of great stature, as well as their beautiful long-haired women, very agile and resistant, were peaceful indigenous people who historically occupied the territory of Luján.

The Huarpes excelled in the ceramics art and craft and apparently used to barter it for maize. They had a system of irrigation for their lands devised by Incas engineers. Through this system, they modified the course of the Mendoza River, dividing it into three channels.

When the Spaniards arrived in 1552, and 1561, they found this ingenious system they later called “The Dike of Spaniards Occupation” (“Dique de la Toma de los españoles”)

In the beginning of the 18th century, Mendoza had significantly developed its trade relationships with other Provinces. Wine, brandy and olives were taken to Buenos Aires to be sold. In those years, the goods were transported by wooden carts, covered with leather awnings and “quinchas” of “totora” or straw.

It was at that time, that Don Pedro Molina y Vasconcelos, on his way to Buenos Aires, became seriously ill in the neighborhoods of the locality of Luján. He promised to the Virgin of Luján, to bring an image of her and to raise a chapel in her name if his health improved. He actually did recover, and so he kept his promise.

The chapel was built at a side of the main square where the building of the municipality is nowadays located. Unfortunately, in 1861 an earthquake destroyed the chapel.
The current church was built between 1909 and 1917.

“In the sanctuary of Luján de Cuyo, lies “the founding” image of the Virgin of Luján. It is done in a wood carving from the early 18th century, decorated with a scapular using the Spanish colors. In its inferior part, it has a sun carved, an Argentine emblem and the shields of Uruguay and Paraguay. The dress and the mantle were made in Sevilla, in 1914.”

The Department of Luján de Cuyo was founded on the 11th of May 1855, with the name “Villa de Luján”; under General Pedro Pascual Segura’s government. Its Municipality was founded in 1872. The town of Luján played an important role in the history of the Argentinean Independence: It had, indeed, an essential participation in the organisation of the Army of The Andes, led by the General San Martín.

 

Subir

 

:: Church of Luján de Cuyo. Drawing in pencil of Borget, 1837. Marianetti, 2000

At that time, the Villa of Luján counted 4700 inhabitants. Today, its population ascends to more than 95.000 inhabitants.

In October 1949, the Villa of Luján was formally declared a “Town” and 1964 marked the Department’s new denomination “Luján de Cuyo”.

The history of Luján is linked to a number of nation-wide and even internationally recognized politicians, artists and scientists which have greatly contributed to Mendoza’s cultural life.

 

The Spanish
Occupation

The Spaniards arrived in an expedition at the valley of Huentota, by order of the governor García Hurtado de Mendoza and headed by Captain Pedro Del Castillo.

The expedition was composed by sixty Spaniards, one thousand and five hundred auxiliary natives and a chaplain, Friar Humberto Del Cave. As they arrived at the Valley of Huentota, they found a precarious but effective system of artificial irrigation for the lands. Thanks to this system they were able to cultivate potatoes and maize, original products from America, and at that time unknown in Europe. Captain de Castillo called the place “ Mendoza - New valley of Rioja ” on March 2nd 1561, to pay tribute to the Governor of Chile, Hurtado de Mendoza and to de Castillo’s homeland.

The irrigation system derived from a channel they used to call GOAZAP MAYU or POTU DEL INCA. Further in time, the Spaniards called it “Main Drain” (Acequia) or “River of the town”. The town was located at the right side of the channel.

When Hurtado de Mendoza was replaced in Chile by Captain Villagra, the new governor organised a new expedition under the orders of Captain Juan Jufré, who, attempting to eliminate what had been done by Del Castillo, moved the town to the left side of the river, at “two arquebus shoots ” south-Westwards because he found the place more suitable. He re-baptized the town with the name of “Resurrection - Province of Huarpes”. Nevertheless, time and the customs took over and the name of “Mendoza” eventually remained.

It is important to emphasize that the Spanish expedition and the foundation of Mendoza had the particularitity to have been requested by the indegenous people in Cuyo; they wanted the Spaniards to bring knowledge about God, to populate and bring more justice and reason.
The Head of the Indigenous was “Conecho Cacique” who governed the regions of Uspallata and represented the other chiefs, sent his son “Chacha” as Ambassador to Chile.

 

Mendoza at that time

Adapting to Mendoza wasn’t easy process for the Spanish who used to live in Chile. Suffice to say that 4 years after the foundation of Mendoza there were only 12 of them left. As a consequence, the Governor of Chile took drastic measures, such as to cut the funds to those "encomenderos" (those men who were in charge of the land and had a certain number of natives) who did not become residents. The measures rapidly took effect and lead to an increase of the number of Spanish inhabitants. In 1600 there were about 80 Spanish settlers.

The good predisposition and peaceful moods of the indigenous made it possible for the “encomenderos” to stay there. But some Spaniards obliged the natives to go to Chile. These measures reduced the native’s workforce and forced their subsitution by slaves.

This consolidation period was long and difficult. Since then, the limitating factor for expansion was the lack of water supply – for the inhabitants as well as for agricultural activities. As time went by, this continued to be a public concern.

Fighting against the forces of nature was a daily challenge. People were forced to rebuild what the alluviums frequently destroyed. The water floods coming from the river or from the mountains’ "dry rivers" stood for a scourge. Nothing could improve their difficult living conditions but the mere passage of time.

It is also relevant to underline that the Spaniards were looking for gold or silver but were not interested in cultivating the lands. The only reason why the Spaniards kept on living there was basically because of the absence of financial support from Chile.

Dique Toma de los Españoles

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